| Abstract | Diplomski rad pod naslovom »Šutnja ili navještaj?« donosi egzegetsko-teološku analizu
originalnog završetka Markovog evanđelja (16, 1-8). U prvom dijelu rada osvrnut ćemo
se na temeljne značajke Evanđelja po Marku kao što su autor, mjesto i vrijeme nastanka,
zajednica kojoj je evanđelje upućeno, jezik i struktura. Ovo evanđelje je prepoznatljivo
po dosljednoj Markovoj teologiji koja se bavi motivom Kraljevstva Božjeg, temom
učeništva i mesijanskom tajnom. Ti motivi su međusobno isprepleteni, osobito motiv
učeništva i mesijanska tajna. Kako se evanđelje bliži svom vrhuncu i otkrivanju istinskog
Isusovog identiteta, to učenici Isusa sve manje razumiju i ne prepoznaju ga kao dugo
očekivanog Mesiju. Na kraju prvog dijela rada ukratko ćemo prikazati problematiku
evanđelja kroz povijest.
U drugom dijelu rada pristupit ćemo detaljnijoj egzegetsko-teološkoj analizi Mk 16, 1-8.
U prvom poglavlju analizirat ćemo vrlo složeno pitanje završetka Markovog evanđelja
(16, 1-8) i takozvanog kasnijeg dodatka (16, 9-20). U središnjem dijelu pokušat ćemo
odgovoriti na pitanje bijega i šutnje žena koji su reakcija na susret s mladićem u bijeloj
haljini u Isusovu grobu s posebnim osvrtom na ulogu žena, koja je ujedno i uloga čitatelja
svakoga vremena.
Glavni cilj rada je ukazati na pedagoški i kerigmatski karakter otvorenog završetka
Markovog evanđelja koji i danas ima snažnu pragmatičku snagu i funkciju. Čitatelj stječe
dojam da navještaj o Isusovom uskrsnuću paradoksalno završava bijegom i šutnjom žena.
No Markov namjerni otvoreni završetak izuzetno je poticajan i za čitatelje današnjeg
vremena koji su pozvani preuzeti ulogu žena, krenuti u Galileju i u osobnom susretu s
Uskrslim postati neustrašivi i autentični navjestitelji Radosne vijesti. |
| Abstract (english) | The thesis entitled »Silence or Notice?« presents an exegetical and theological analysis
of the original ending of Mark's Gospel (16:1-8). In the first part of the thesis, we will
look at the basic features of the Gospel according to Mark, such as the author, place and
time of creation, the community to which the gospel was addressed, language and
structure. This gospel is recognizable by Mark's consistent theology, which deals with the
motiv of the Kingdom of God, the theme of discipleship, and the messianic mystery. These
motives are intertwined, especially the motive of discipleship and the messianic secret.
As the gospel approaches its climax and the revelation of the true identity of Jesus, the
disciples understand Jesus less and less and do not recognize him as the long-awaited
Messiah. At the end of the first part of the thesis, we will briefly present the issue of the
gospel throughout history.
In the second part of the thesis, we will approach a more detailed exegetical and
theological analysis of Mk 16:1-8. In the first chapter, we will analyze the very complex
issue of the ending of Mark's Gospel (16:1-8) and the so-called later addition (16:9-20).
In the central part, we will try to answer the question of women's flight and silence, which
are a reaction to meeting a young man in a white dress in Jesus' tomb, with special
reference to the role of women, which is also the role of readers of all times.
The main goal of this thesis is to point out the pedagogical and kerygmatic character of
the open ending of Mark's Gospel, which still has a strong pragmatic force and function
today. The reader gets the impression that the announcement of Jesus' resurrection
paradoxically ends with the flight and silence of the women. But Mark's deliberate open
ending is extremely stimulating for readers today who are called to take on the role of
women, go to Galilee and, in a personal encounter with the Risen One, become fearless
and authentic heralds of the Good News. |
